n. 5
maggio 2011

Altri articoli
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Italiano
The allure of
Internet
Using the Internet to communicate
edited by CATERINA CANGIA’
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According to Castells, author of Internet Galaxy
(2002), young people today is united by massive use of available
communication technologies. The Internet web, in addition to allowing
the boundless procurement of materials, gave rise to so-called "participatory
media" which, starting from a simple e-mail, are now, with the
advent of Web 2.0, powerful means to communicate and to be together. As
noted, however, Sherry Turkle, a sociologist at MIT (Massachusetts
Institute of Technology), in his latest book Alone Together
(2011), behind the illusion of more communication there is the reality
of increased isolation. Mrs. Turkle presents a youth who could identify
with the words: "together, but alone." Derrick de Kerkhove
talks about a third form of human presence allowed on the web that,
without deleting the individual and the group, manages to combine the
two "states" in the way he calls the "connective".
Indeed, the desire of young people today is to stay always connected to
the Internet. But this is not the meaning that De Kerkhove wanted to
give at the end. Be connected through an intelligence connecting means,
for the author, a connection from person to person, within a specific
network and this is meant to illuminate the use of Internet for
communication: wanting to establish a rich connection from person to
person, maybe around the Word. Why not?
Sixteen years ago, the prophet of MIT, Nicholas
Negroponte, the future of the digital world would be in the hands of
those who would use with "wisdom": "There will always be
more people on the Internet that will have the time and the wisdom to
make a network of knowledge and mutual solidarity." Let us ask
ourselves if it really is so today. If the need to build bridges, to do
the community is heard today with great urgency, the Internet could be
an opportunity for the consecrated life, to communicate more and better?
By
mail to the mailing list
So far, so near,
Così lontano, così vicino, is the title of a film by Wim
Wenders (1993) that shows the e-mail service, also called mail or e-mail
from English electronic mail as opposed to traditional mail. It
is an Internet service managed by the Protocol "mailto",
enabling you to share, in a very short time, posts with attachments of
images and sounds from your computer, and then between people, although
geographically far. It is absolutely most popular Internet application,
with nearly two billion users (cf www.internetworldstats.com) even
though the fourteen is considered "old stuff". The way you
access your mail is asynchronous, ie the content of the mail is read
when you open and who sent them may or may not be present on the
network.
The type of communication relationship that is
established with the e-mail looks like the dialogue, the speed with
which messages are delivered and the lack of formality that accompanies
the writing. An extraordinary mass media, means of communication, the
first true and great globalization, which recovers the typical
characteristics of written text - intentional construction of a single
author - but it is a text often written quick to grap, which calls for a
response just as fast, which has the flavor of dialogue and the eye-look.
The mail, as in real life, is reserved. It is used a lot, even by the
consecrated, women and men. Why? How? With such positive effects? What
purpose having targeted? This means of communication, easy to use, can
become a bridge for growth, for the support, for building and
construction, together, some projects for the Kingdom.
The mailing list is an amazing opportunity to
come together around a topic of interest, from various parts of the
planet. Those who subscribe to a mailing list receives on own
electronic desk, even daily, the latest news on their professional or
pastoral interests. Other forms of asynchronous communication are
participating in a forum, virtual space in which "lurk/post"
messages, which remained over time. It allows you to investigate
subjects with the help of various people, as well as exchange ideas and
opinions. The chat is instead a system of participation in
synchronous, where the communication occurs in real time with the
possibility to talk to two or more people. Here the messages are not
permanent. The chat is excellent in teaching and training, to organize
events and collect signatures.
From social
networks to virtual worlds
The key phrase of the moment is online social networking,
or online social networks. Building social networks via the
Internet results in billions of connections among everyday people living
with Facebook, MySpace, Skype, Windows Messenger or other digital
environments borderless, they do communicate, create and maintain live
reports. In this borderless network, where we find the young consecrated
people?
Committed to promoting a culture of respect, dialogue
and friendship in view of the Kingdom? Loaded of joy to witness
virtually, in the words, the love of God, after having testified in
their own little piece of land where they really live? To be actives in
the "networks" is a new way to practice what always existed,
creating links. Armed with this "need" for young people, young
consecrated persons are perhaps asking about the new call to evangelize
in the media culture from the reality of youth? Where are the young
people today? How do they communicate? Is it possible to plan an
evangelizing and vocational presence thanks to social networks?
Leaving a mark of ourselves through the chat, it
becomes visible to everyone when you use a personal or corporate blog.
With this blog, you will be put in touch with far away physically
people, but often close to their ideas and their points of view. With
them we share thoughts and reflections on the various situations as
rarely the blog are single-issue. You can express your creativity freely,
interacting directly with other bloggers. Thanks to the personal
blog young people find the taste to write, to dig their own thoughts and
feelings, to practice in introspection, to share their emotions and
thoughts. As you can discuss on a blog! As you can refine the religious
issues in light of the life today, with comments, with the collection of
opinions and testimonies of young religious men committed and credible.
Web 2.0 has opened the possibility of evangelization, I am absolutely
convinced, even in virtual worlds.
Why not ride the example of those who work pastorally
in virtual worlds, perhaps in a community of young people who gather
around a multiplayer game? The community calls "gaming communities"
are multiplying on the Net. Are there - wisely, of course! - means
wanting to reach those young people, otherwise unattainable, to provide
opportunities for dialogue and exchange. The ease of contact and
familiarity that is created with young people who are part of the same
community network is a prerequisite and an invitation to educational
exchanges.
Committed to communicating the Word
So many things to say and how many times to register
the love of God through the use of the Internet to communicate! From
messengers sent to preach glad news and tidings to the poor we can build
a mailing list which makes getting out the Word’s comment of
the next day, we can attach a symbolic photo engraved on the beauty of
the Word that explains to people the love of God, that shares thoughts
of faith, love’s certainty and desire of hope. The community is the
evangelical prophecy because it shows how people of different ages,
mentality, functions and responsibilities can live happily together,
sharing the most demanding guidelines of existence, work hard to build
the Kingdom of God in the history embracing diversity as a mutual
enrichment.
We are living today a lifestyle that involved
research of the relational dimension. I am referring to those thinkers
who have exposed the personalistic dimension of the dialogue: Mounier,
Buber and Levinas.
Mounier insists on the centrality of the person who
is called to respond to a task, which is inserted in a specific
historical situation and that is called to fulfill in the community.
Buber emphasizes the dialogic role of the relationship based on
listening to the other. Dialogue is the foundation of I-Thou
relationship as much as the "we" of community: the tension
dialog in this case in the community. Levinas has introduced the themes,
both now and complex, the 'face' and 'other'. In philosophical terms -
but also training - this involves a shift from humanism of the ego to a
humanism of the other. The search for deep relationships, anchored to
the Word of God, will take us to overcome the use of Internet for
communication only oriented to consumption and personal gratification,
will lead us to consider the preciousness of time that eludes us between
the toes when we are in a social network.
For all (young and not so young consecrated, together),
the cause of the Kingdom is the pearl of great price to win at all costs.
The convergence and unity of the community (young religious and not so
young) are so focused on the mission. In the community that cares about
the "small" of the Kingdom we can easily compare how and about
the real sensitivity of service. Indeed, the comparison itself is cause
for joy that is witness that we are of God, that we work in his view,
that we are for humans and that we want them happy. Even using the
communication opportunities of the Internet. We want to be competent
with technology and witnesses against the faith and love of God, as
expressed Karl Rahner: "We must ask ourselves seriously and
specifically whether in our minds and our hearts there is a bit of space
for innovation and the future."
Read more
M. CASTELLS, Galassia Internet (titolo
originale, Internet galaxy) trad. it. di Stefano Viviani,
Universale Feltrinelli, Milano, 2002.
D. DE KERKHOVE, The architecture of intelligence,
trad. it. di M. Palumbo, L’architettura dell’intelligenza,
Testo & immagine, Torino 2001.
N. NEGROPONTE, Essere digitali,
Sperling-Kupfer, Milano 1995.
S. TURKLE, Alone together. Why we expect more from
technology and less from each other, Basic Books, New York 2011.
Caterina Cangià FMA
Università LUMSA
Via Mauro Morrone, 25-00139
Roma
sisternet@thesisternet.it
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