n. 5
maggio 2011

Altri articoli
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Italiano
New Forms of Self- giving
Inventing another voluntary work
edited by ROSARIO
CARELLO
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If you meet an atheist, who puts a lot of if
and but to the signs that God allows in our lives and in the
nature, talk him about voluntary work. Voluntary work is a vertigo: the
world is watching from above. If you meet an atheist, ask him: why do
you think that millions of people around the world, ordinary people,
with their flaws and injustices, neither supermen, nor heroes and not
all saints, are devoting the most precious thing they have (ie self and
their time) to others? Why and for whom, in a hectic and a bit selfish
time as that which we are living, it has established this successful
staging of men among other men, making them brothers and friends? And
only in Italy is engaging 1 million 125 thousand persons (data
Fondazione Roma - Terzo Settore), of which more than half in a
systematic way, that is a true unpaid work that dovetails with the real
work?
A diffuse self-giving
I fear that the atheist has no answer, because the
voluntary work, the gift of self that is free and passionate, is
inexplicable without God. If, in fact, the man was able to so merciful
proximity, we would live in peace from thousands of years and if all
depended only by man, without even a spark of God to illuminate this
widespread self-giving, which logic accounts for the fact that, while
millions of unknowns are helping one another, volunteers in soup
kitchens, hospitals, parishes, near to the elderly, immigrants, the
unemployed, at the same time there is a mother who decides to kill her
child, only her so that she is the only guardian. One is reminded of
that wonderful, terrible question of Mother Teresa: "If a mother can
eliminate her own child, how can we pretend that there is peace among
men?". I think that there are too many contradictions in the human
heart, because the mystery of the gift of self, that is voluntary work,
can be explained by looking in the mirror on own.
Volunteering is a piece of Paradise left on the
earth, as a pledge and proof that Heaven exists seriously. It is a great
contradiction, when compared with the evil in the world, a madness. How
can an atheist explain volunteering? He can say that it is only an
interlude of love lost in a nihilistic universe. What a sadness! The
Christian, however, knows. He knows that behind every suffering there is
the suffering Christ, and then he can not get tired of serving the
suffering humanity. But he also knows that the gift of self, in itself,
appears as a small drop, but really great, seeing what Jesus said:
"Amen, I say to you, whatever you did for one of these least brothers of
mine, you did for me." (Matthew: 25,40) Only Christ gives full meaning
to voluntary work because he is the first of the suffering and at the
same time he is the first of the volunteers: he could have avoided the
Calvary and the Cross and he did not do so.
Merits and responsibility
Christians have great credit and a terrible
responsibility. The merit is that they never pulled back: if it
exists - and there is- a fantasy of the Spirit, they have run up,
invoked it and even bent with sweet power of prayer (the great saints,
the great founder, masters of the gift of themselves were often great
mystics). This dialogue between Heaven and earth has permitted that the
world know the hospitals, pharmacies, schools, even before that they
were state's social services, and when "for all" did not exist,
Christians have opened the doors to the poor and in their structures
charity, justice, scientific research (the first schools of surgery were
born in the monasteries) have given space.
"Come and eat" has been applied literally: the gift
of self. Do we want to recognize the miracle of the thousands of tables
scattered in our parishes, managed to relay by dozens of moms, dads and
boys, with the help of priests, religious, and that are perfectly
working? But how? Banks are failing, but have been the tables of the
parishes going on? Rounding out the companies, multinationals, but the
tables of the parishes and dioceses are there, to guard the road? Yes, I
cite the case of Radio Maria. Without advertising and government grants,
with the power of volunteering and offerings, is the Italian radio with
the best coverage, with the highest number of repeaters. No other
broadcaster, nor the Rai nor the private, behind the publishing giants,
can take the rhythm and pace. And it is simultaneously the leader of a
Worldwide Network that is unmatched on the entire planet. These are
signs, signs of blessing, roads and bridges that should lead us to a
happy and bitter reflection. Happy: God is with us and when we realize
good things, He is a shield and an invincible armor.
And here we come to the terrible responsibility
that I said earlier. Bitter responsibility: but we make this
right? We confined volunteering in one type of social, of materials
poverty, and instead there is another poverty that we struggle to
recognize: that of the heart, of the Truth. To make charity of Truth is
becoming the new emergency. Today's man is bewildered by thousand of
chatters that are repeating in his head: sometimes it's the banality of
lectures and empty performances (not necessarily dirty or bad in itself,
but inconsistent) to make him a robot incapable of reflecting on the
great values, often it is the charm of theories listen to from various
pulpits listened to impoverish the mind and heart.
Urging a new
voluntary work
It's time for a new voluntary work: books, libraries, newspapers,
TV, websites, radio. A cultural voluntary work that begins in parishes,
associations, and has branches in dioceses, in the regions, which
constitutes a cultural skeleton on which the human and spiritual values
pass
through . A voluntary work that generates by contagion personal and
associative initiatives. Some one may say that's already there. There
are already the St. Paul and Pauline editions, born from the fertile
mind, lover of Christ, of the Blessed Alberione. True, there are already
and with them there are other experiences. But alongside these, let's
call them the lead, it's time for a new viral diffusion of initiatives
sowing from below. A Cultural Project widespread, scattered, which
crosses the great national experiences and hurls again or even advances,
an explosion of Cultural centers lively and active interpreting,
reading, writing in Christian way the reality. The bishops are asking:
Leaders of Culture and Communication. I think instead you prefer to
teach the catechism to 10 children of the communion, than you want to
consider all the others, old and young. On this we must ask ourselves,
because if we do not understand that the traditional pastoral risks
becoming a dead binary, without a context around which welcomes those
children, and those boys, if we do not review the offering of our
parishes, dioceses and organizations, it just means one thing: we have
stopped reading the signs of the times, used to walk on tracks that we
know; ultimately it is the image of a volunteer who forward looking
down, distressed, and not to Heaven. This volunteer satisfies his need
for a habit and never questions: Lord, what shall I do today?
The mystery of the received gift
And finally there is the great mystery of the
received gift. God can not be beaten by anyone in generosity and for
this volunteering is never really free: God doesn’t call us without
giving us a just reward. We understand by the experience of those who
say: "I've got more than I gave." "I'm not tired, in fact: I can
regenerate," so the most enthusiastic volunteers are speaking. What pay
is this? How come? How do I feel? How do I change? What have I got?
Jesus' promise of a hundredfold already here on the earth (Mark: 10,
29-30) is maintained. And there are millions of witnesses, in every age
and every time, watching their generous hand, they find it not empty and
consumed but rich and flourishing, as a vigorous plant, as the mother of
many children, if not generated in the body, certainly in the spirit.
Rosario Carello
Responsabile di "A Sua Immagine"
posta@rosariocarello.it
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